清凉月老师谈自然科学系列4：测不准
Master Qingliang Yue's Natural Science Series 4: Indeterminacy
思维与物质的深层关联：
The Deep Correlation between Mind and Matter:
从思维特征解析量子力学测不准现象
Analyzing Quantum Indeterminacy from Characteristics of Mind
一、思维界面的核心特征：稳定性与不稳定性的辩证关系
I. Core Characteristics of Mind Interface: the Dialectical Relationship between Stability and Instability
两种思维状态的界面处因为同时具有两种思维状态的特征，因此不稳定，界面两边的思维状则是高度稳定的。
The interface between two states of mind inherently exhibits instability because it simultaneously embodies characteristics of both states. Conversely, the state of mind on either side of the interface are highly stable.
就象我们现在的这种思维状态，你一旦证入现在这种思维状态，那么你就是很稳定的，你想入定也是不容易的。同样进入定中的状态也是非常稳定的，你想退下来，也需要一定的努力。那么回归入来藏状态，思维的根本状态，也是这样的，也是非常稳定的，你想达到现在这种状态，也是很难的。
也就是说界面处是不稳定的，但过了界面处都是非常稳定的。
In other words, the interface is unstable, but it is very stable beyond the interface.
二、心物一体理论的科学映射：思维稳定性决定物质观测结果
II. Scientific Correlate of Mind-Matter Unity: The Stability of Mind Governs Matter Observations
由于心物一体，因此思维界面处的不稳定性状态，直接表现为物质状态的不稳定性。界面两边思维的稳定性就表现为物质状态的稳定性，这个重点是针对量子力学来谈的。
Due to the unity of mind and matter, instability at the mind interface is directly manifested as instability in matter state. The stability of the mind on both sides of the interface is manifested as stability in matter state. This insight critically addresses quantum mechanics.
举例来说，从我们现在这种低级思维状态向高级思维状态发展，我们将经过两种思维状态的界面处，就是欲界定这个地方。由于界面处思维状态的不稳定，就直接表现为量子力学领域里微观物质状态的测不准。
三、测不准原理的认知边界：从思维进化视角重构微观世界图景
III. Cognitive Boundaries of Indeterminacy: Reconstructing the Microscopic World View Through Consciousness Evolution
也就是说量子力学的研究者，当他在观微观物质的时候，他必须用专注，但事实上量子力学的研究者们的专注力也是达不到的。他们于是借助于仪器去观察，所以就能观察到这个物质状态的不稳定，这种不稳定是和思维的不稳定对应的，因为心物是一体的。
That is to say, when quantum mechanics researchers observe microscopic matter, they must employ concentration, but in fact, their capacity for concentration remains fundamentally inadequate. They then resort to instruments for observation, so they can observe the instability of matter state, which corresponds to the instability in mind - an inevitable manifestation of mind-matter unity.
然后当我们回到这种低级思维状态的时候，思维就表现为稳定性，于是物质状态也就呈现为稳定状态。同样的我们越过了量子力学科学家们所能够研究的极限，也就是现在这种思维状态所能够研究的极限，然后再向上走，到达了思维衍生状态的高级阶段，也就是定中，那么微观物质的状态同样表现为稳定的状态。
Then when we return to our basic mind state, the mind exhibits stability, and the matter state accordingly present stability. Similarly, we have surpassed the cognitive threshold accessible to quantum scientists (i.e., beyond basic mind state) into the advanced state of mental derivatives, or samadhi, then the state of microscopic matter also manifests as a stable state.
也就是说，量子物理学的测不准原理，就是我们刚才谈的，界面处我们的思维表现为一种不稳定性，相应的物质状态表现为一种不稳定性，而当我们的思维达到一个高等状态，达到定中的时候，我们思维的稳定性就直接表现为物质状态的稳定性，也就是真正的微观世界是稳定的，而不是不稳定的。
In other words, the indeterminacy principle in quantum physics corresponds precisely to what we just discussed: At the interface, our mind manifests instability, and accordingly, the matter state exhibits as instability. Yet when our mind reaches an advanced state - reaching samdhi, the stability of our mind is directly manifested as stability in matter state. This reveals that the real microscopic world is stable, not unstable.
综上，我们所测量到的不稳定的境界，不稳定的状态，那是因为我们的思维决定的。也就是说，在我们现在的这种思维状态，我们思维的极限就一定表现为不稳定的状态，因为我们只能达到这个界面处。一旦我们突破的时候，我们就达到定中，进入另一种思维状态，那么那时候微观世界就是非常稳定的。
To sum up, the unstable realm and unstable state we measure are ultimately determined by our mind. That is to say, in our current mind state, the cognitive limit we can reach inevitably manifests as instability - precisely because we can only access this interface. Once we transcend this limit, we attain samadhi and enter an advanced mind state, then the microscopic world presents itself as profoundly stable.