清凉月老师独家解读《永嘉大师证道歌》修行密码第二讲
Master Qingliangyue’s Exclusive Interpretation: Decoding the Practice Secrets of Yongjia Master’s ‘Song of Enlightenment’ – Lecture 2
你是否想过，佛法修行并非玄之又玄的空中楼阁，而是直指人心的生命觉醒之路？永嘉大师《证道歌》以雷霆之势，道破千年禅门心髓------"绝学无为闲道人，不除妄想不求真"。清凉月老师以30年实修经验逐句解析，带你穿透文字迷雾：原来"无明实性即佛性"不是哲理，而是每个念头背后的真相；"幻化空身即法身"不是比喻，而是身心与宇宙共振的密钥。133期连载，从"不念苦乐即正念"的日常觉察，到"弹指圆成八万门"的顿悟秘钥，拆解修行误区，还原禅宗"不立文字，直了成佛"的鲜活智慧。这里没有玄学只有实证、不谈来世，专注当下。当佛法照进现实，烦恼即是菩提，生死本自涅槃------你准备好揭开生命最底层的秘密了吗？
Have you ever contemplated that the practice of the Buddha-Dharma is not some unfathomable castle in the sky, but a direct path to the awakening of life itself? Yongjia Master’s ‘Song of Enlightenment’ strikes like thunder, revealing the heart-essence of a thousand years of Zen: “The idle sage of non-action, supreme learning relinquished; neither abandoning delusions, nor seeking Truth.” Master Qingliangyue, drawing upon 30 years of practical realization, deciphers each line, guiding you through the mist of words: “The true nature of ignorance is Buddha-nature” is not mere philosophy, but the truth behind every thought; “The illusory empty form is the Dharmakaya” is not a metaphor, but the key to the resonance of body-mind with the cosmos. Across 133 installments, from the daily mindfulness of “neither clinging to pleasure nor pain is Right Mindfulness” to the sudden enlightenment key of “Perfecting eighty thousand doors in a snap,” we demystify practice pitfalls and restore the living wisdom of Zen’s “No dependence on words, directly becoming Buddha.” Here, there is no mysticism, only practical realization; no talk of future lives, only unwavering focus on the present. When the Dharma illuminates reality, afflictions are Bodhi, and birth-death is Nirvana itself. Are you ready to unveil life’s deepest secret?
第二讲：无明实性即佛性，幻化空身即法身
Lecture 2: The True Nature of Ignorance is Buddha-Nature; The Illusory Empty Form is the Dharmakaya
✨ 内容提要 ✨
✨ Summary ✨
《永嘉大师证道歌》中「无明实性即佛性，幻化空身即法身」一句，直指修行核心：
The line from Yongjia Master’s ‘Song of Enlightenment’ — “The true nature of ignorance is Buddha-nature; the illusory empty form is the Dharmakaya” — points directly to the core of practice:
无明与佛性本是一体，肉身与法身从未分离。
Ignorance and Buddha-nature are fundamentally one; the physical body and the Dharmakaya have never been separate.
核心解码：
Core Decoding:
1.「无明实性即佛性」
1.“The True Nature of Ignorance is Buddha-Nature”**
▶ 原文：无明的本质即是佛性。
▶ Meaning: The essence of ignorance is Buddha-nature.
如冰是水的固态形式，无明是如来藏因执着而生的暂时状态。
Just as ice is the solid form of water, ignorance is a temporary state arising from attachment within the Tathagatagarbha (Buddha-essence).
核心：无明非"黑暗"，而是如来藏的妙用显现。
Core Insight: Ignorance is not “darkness,” but a wondrous manifestation of the Tathagatagarbha.
2.「幻化空身即法身」
2. “The Illusory Empty Form is the Dharmakaya”
▶ 原文：一切幻化的肉身现象，皆是法身的自然显相。
▶ Meaning: All illusory phenomena of the physical form are the natural display of the Dharmakaya (Truth Body).
如浪花是海水的暂时形态，肉身是法身的临时投影。
Just as a wave is a temporary form of the ocean, the physical body is a transient projection of the Dharmakaya.
核心：法身遍满一切处，肉身仅是法身的"临时显相"。
Core Insight: The Dharmakaya pervades all things; the physical body is merely its “temporary manifestation.”
下一讲预告
Next Lecture Preview
「法身觉了无一物，本源自性天真佛」
“The Dharmakaya, awakened, perceives not a single thing; the original source, self-nature, is the Intrinsically Enlightened Buddha.”
------如何理解"天真"是如来藏的核心特质？
------How to understand “Intrinsic” as the core quality of the Tathagatagarbha?
关键词导航
Keyword Navigation
无明佛性 幻化身法身 冰水之喻
Ignorance-Buddha-nature, Illusory Form-Dharmakaya, Ice-Water Metaphor
（点击关键词直达往期精讲）
(Click keywords to access past in-depth lectures)
✨ 讲座原文 ✨
✨ Lecture Excerpt ✨
002.无明实性即佛性，幻化空身即法身。
002. The true nature of ignorance is Buddha-nature; the illusory empty form is the Dharmakaya.
烦恼即菩提，无明即真常，所以"无明实性即佛性"。这些就是完成了另一个阶段的任务。只有在你回归如来藏状态之后，你立刻就知道一切的念头、虚妄，你认为以前认为虚妄等等，通通都是如来藏的妙用，因如来藏而起自性本空一种妙用。不存在去与不去的，因为他本身就没那种体性，不是真实性的，所以不存在去与不去的。同时是如来藏发起的一种作用、妙用，所以就是"无明实性即佛性"。
Afflictions are Bodhi; ignorance is the True Eternal. Hence, “The true nature of ignorance is Buddha-nature.” This realization marks the completion of another stage of practice. Only upon returning to the state of the Tathagatagarbha do you instantly recognize that all thoughts, all delusions—everything you previously deemed false—are, without exception, wondrous functions *of* the Tathagatagarbha. They arise *from* the Tathagatagarbha as its inherently empty, wondrous functioning. There is no question of “removing” or “not removing” them, for they inherently lack such a substantial nature; they are not ultimately real. Thus, the issue of removal is irrelevant. Simultaneously, they *are* a function, a wondrous activity, *initiated by* the Tathagatagarbha. This is the meaning of “The true nature of ignorance is Buddha-nature.”
然后是"幻化空身即法身"。这自然界的一切的境界是怎么起来的？怎么产生的？它通通都是因为如来藏产生的，是如来藏的一种变现。就像冰是水的一种存在形式一样。一切的无明、一切的幻化空身，通通都是水的一种存在形式，都是如来藏的一种形式，所以是"幻化空身即法身"。
Then, “The illusory empty form is the Dharmakaya.” How do all the phenomena of the natural world arise? How are they produced? They all arise *because of* the Tathagatagarbha; they are a manifestation *of* the Tathagatagarbha. Just as ice is a form of water’s existence, all ignorance, all illusory empty forms, are forms of water’s existence—they are forms *of* the Tathagatagarbha. Therefore, “The illusory empty form is the Dharmakaya.”
要是你将来证到这个地方的时候，那么一切的有形可见的境界，当下就是你的身体，和你是一回事。举个例子，你现在是在教室听课的，老师在黑板上写字，你是看见黑板上的字。那么，在回归如来藏状态之后，完成能所双亡之后，那么你就是黑板上的字，你是这些字清清楚楚、心里是高度的清醒、高度的清明，比现在还要灵敏的多，非常非常清晰。
When you realize this state in the future, then every tangible, visible phenomenon will immediately *be* your body; it will be one with you. For example, right now you are in a classroom listening to a lecture; the teacher writes characters on the blackboard, and you see those characters. After returning to the Tathagatagarbha state, after the dualistic notions of perceiver and perceived have vanished, *you are* the characters on the blackboard. You *are* these characters, utterly clear and distinct. Your mind is supremely awake, supremely lucid, far more sensitive and vivid than it is now.
再比如说你看到路边的石头，你现在这样走路，你看到路边的石头。那么在如来藏状态，路边的石头就是你、是你的身体，整个自然界这些都是你的身体，但是一切都清清楚楚。
Another example: you see a stone by the roadside as you walk. In the Tathagatagarbha state, the stone by the roadside *is* you, *is* your body. The entire natural world—all of it—is your body. Yet, everything is perfectly clear and distinct.
那么，石头和那这个黑板上的字，通通都是"幻化空身"，但它同时又是你。是你就是指的你的思维的本体、思维的根本状态，也就是说你的"法身"，这就是"幻化空身即法身"。
Therefore, the stone and the characters on the blackboard are both “illusory empty forms,” yet simultaneously, they are you. “You” refers to the fundamental substance of your mind, the primordial state of your awareness—that is, your “Dharmakaya.” This is the meaning of “The illusory empty form is the Dharmakaya.”