欲界定在实证中的重要
The importance of Samadhi in the realm of desire in meditative positivism
Editor: The Compilation Team of Siweibentiology
学员问：
欲界定在修行中的位置
The student:
What is the position of Samadhi in the realm of desire in spiritual practice?
清凉月老师：
欲界定是一个基础，是你成F道路上必须经历的一个过程，不仅仅是F家，其他也是这样，道家也是这样的，都需要解决这个问题。我们的身体它会牵扯到我们的思维。只有解决了身体，使身体觉受消失之后，我们将进入一种潜意识专注状态。在这种情况下，选择性思维将不会处于一种高频活动状态。欲界定是实证道路上一个基础。如果没有这一步，你谈不上是一个真正的修行人。
Master Qingliangyue:
Samadhi in the realm of desire is a foundation, and it is a process you must go through on the road to becoming a Buddha. This is true not only for Buddhism, but also for others, including Taoists. They all need to solve this problem. They all need to solve this problem. Our body is related to our thinking. Only after solving the body and making the body sensation disappear, will we enter a state of subconscious concentration. In this case, selective thinking will not be in a high-frequency state of activity. Samadhi in the realm of desire is a foundation on the path of meditative positivism. Without this step, you cannot be considered a true practitioner.
学员问：
欲界定对于寿命健康问题
The student:
What is the role of Samadhi in the realm of desire for longevity and health?
清凉月老师：
有些疾病无法抗拒，如衰老，那是因为没有欲界定的功夫。你有欲界定的功夫，这些问题都可以轻易的解决。欲界定实证做的好，可以延长自己的生命，解决自己的健康问题。这样你的实证就比别人获得了一个大的机会，获得了一个修行平台。
Master Qingliangyue:
Some diseases are irresistible, such as aging, because you do not have the skill of Samadhi in the realm of desire. If you have the skill of Samadhi in the realm of desire, these problems can be easily solved. If you do well in Samadhi in the realm of desire, you can prolong your life and solve your health problems. In this way, your meditative positivism has gained a greater opportunity than others, and you have obtained a platform for practice.
学员问：
生活中修行退失问题
The student:
The decline and loss in spiritual practice in daily life
清凉月老师：
那是因为你没有欲界定的功夫，这些功夫你根本就没有。所以对于我们大家来说，为了解决退失问题，为了能保证在生活中始终处于一种修行姿态，我们仍然需要学习欲界定。欲界定必须掌握。欲界定做的好，经常会在定中，想不入定都难。
Master Qingliangyue:
That is because you do not have the skill of Samadhi in the realm of desire. You do not have these skills at all. So for all of us, in order to solve the problem of decline and loss and to ensure that we are always in a state of spiritual practice in life, we still need to learn Samadhi in the realm of desire. Samadhi in the realm of desire must be mastered. If you do well in Samadhi in the realm of desire, you will often be in samadhi, and it is difficult not to enter samadhi.
学员问：先禅定后欲界定的意义
The student:
The significance of first Dhyana concentration and then Samadhi in the realm of desire?
清凉月老师：
D家在实证的经验中，往往是以身体为主，没有思维方面的稳定基础，所以在这方面有惨重的教训。后来也是吸取了F家的经验。因此咱们现在进行的先禅定后欲界定的顺序。我们整个修行必须具备离一切相和即一切相的能力。
Master Qingliangyue:
In the experience of meditative positivism, the Taoists often focus on the body, without a stable foundation in the mind, so they have learned a heavy lesson in this regard. Later, they also learned from the experience of Buddhism. Therefore, the order we are now practicing is first Dhyana concentration and then Samadhi in the realm of desire. Our entire meditative positivism must have the ability to leave all appearances and be in all appearances.